A R T E
Created: circa 1805-1818
Azulejos in Nogueira da Silva Museum, Braga, Portugal
.
Bartholomeus Spranger - Hermes and Athena - WGA21691
Created: 1585
Beydeman Gomeopatiya vzir
Created: 1857
Constantin
Hansen - Athene followed by Nike Disputing with Poseidon for Possession
of Attica - KMS4063 - Statens Museum for Kunst
Created: 1850
Constantin Hansen - Prometheus Moulding Man from Clay - KMS3665 - Statens Museum for Kunst
Created: 1845
Created: 1845
Created: 1850
DeathOfAchilles Rumpf ChalkidischeVasen colorized in the manner of the inscriptions painterAjax
(Aias) fights Glaukos over the dead body of Achilles, while Paris and
Aeneas look on. Helping Ajax is Athena with a snaky aegis. A Chalcidian
Amphora from 540-530 BCE, formerly in the Pembroke-Hope Collection in
Deepdene, England, now lost. Drawing is based on A. Rumpf, Chalkidische
Vasen (Berlin/Leipzig 1927), pl. 12.
The source of the original image is a drawing based on a lost Greek Vase
from 540 BCE. A. Rumpf, Chalkidische Vasen (Berlin/Leipzig 1927), pl.
12 The vase was formerly in the Pembroke-Hope collection in Deepdene,
England. See LIMC (Lexicon Iconographicum Mythologiae Classicae)
“Achilleus” no. 850. See Kemp-Lindemann 220. (J. D.BEAZLEY ATTESTED LONG
AGO THAT ONCE THIS AMPHORA WAS PEMBROKE, BUT NEVER HOPE!! -- M. Iozzo).
The original image of the black and white drawing was uploaded and
released to the public domain to by user Kenmayer on 9 Nov 2015.
This version of the image has been digitally resized and fully colorized
by Kathleen Vail (user:AishaAbdel) in an attempt to recreate the colors
used by the Inscriptions Painter as faithfully as possible.
Created: circa 540 BCE
Werk, bei einem Kurs von Michael Maschka entstanden
De la colección dioses de la Metapareidolia:
Diosa Atenea.
Autor:Lav. Juan Carlos Pérez Martínez (Celides).
1.35 X 81cm
2019.
Acrílico.
Esta pintura contiene la técnica Metapareidoliapictórica.
Created: 24 June 2020
Parys odmawia jabłka Minerwie", Domenico De Angelis (1735-1804), Gabinetto delle Maschere, Museo Pio-Clementino
D Created: 1792
Francesco del Cossa 008
Created: around 1468 – 1470
Francesco del Cossa 008 a
Created: around 1468 – 1470
Created: around 1468 – 1470
Francesco salviati, pallade atena tra la fortuna e la virtù
Created: 1556
Created: 1775
Created: 1717
Painting
excerpted from an ancient Chalcidian vase, which represents the
conflict over the dead body of Achilles. The corpse of the hero lies in
the midst, the arrow in his heel. The Trojan Glaucus tries to draw away
the body by means of a rope tied round the ankle, but in doing so is
transfixed by the spear of Ajax, who charges under the protection of the
goddess Athena. Paris on the Trojan side shoots an arrow at Ajax.
Created: between circa 800 and circa 480 B.C.; drawing published 1911
After
Prometheus has created man out of mud, Athena breathes life into him,
imparting reason and understanding. Part of a cycle on the myth of
Prometheus by Christian Griepenkerl. Ceiling painting (oil on canvas)
above the grand staircase in the Augusteum, Oldenburg.
Created: 1877/78
Created: 1593
Hector
Leroux (1829-1900), "Minerve Poliade sur l'Acropole d'Athènes" (version
1), oil on canvas, 89 by 136 cm., signed and dated "Hector LeROUX 1878"
(lower left) and inscribed "AOHNH" on the pedestal underneath the
statue. Auctioned at MacDougalls, London, July 7, 2011, under the title
"Adoration of the Goddess Pallas Athena." This painting differs
significantly from a second version by Leroux that can be seen in an official Paris Salon photo from 1878.
Created: 1878
Louis
Hector Leroux, two versions of "Minerve Poliade sur lAcropole
d'Athènes"; left, the first version (now in a private collection), and
right, the second and final version that was shown at the Paris Salon of
1878, not at the Musée d'Abbeville.
The Paris Salon program entry for the painting cites a passage from
Pausanias (1.26.6): "Both the city and the whole of the land are alike
sacred to Athena; for even those who in their parishes have an
established worship of other gods nevertheless hold Athena in honor. But
the most holy symbol, that was so considered by all many years before
the unification of the parishes, is the image of Athena which is on what
is now called the Acropolis, but in early days the Polis (City). A
legend concerning it says that it fell from heaven; whether this is true
or not I shall not discuss."
As of 1902, Leroux's "Minerve Poliade sur l'Acropole d'Athènes" was in
the Musée d'Abbeville et du Ponthieu (now the Musée Boucher-de-Perthes),
as listed on p. 56 of the museum catalogue published that year, where
the dimensions are given as .85 x 1.25 m, and the painting is described:
"The goddess, her head covered with her helmet, wearing the coat of
mail, the spear in her hand and holding her shield in the other, appears
on the left, of supernatural size and surrounded by a cloud, above the
citadel. . Lower down, in the middle of the composition, a little to the
right, a standing woman in antique costume stands out in white against a
clump of trees; she raises her arms to the sky as a sign of terror or
surprise. A little further on, two other women, at the sight of the
prodigy, prostrated themselves; another flees to the right. In the
background, on the same side, you can see the sea; on the left, in the
distance, a column."
The earlier version was auctioned in London in 2011. "The Foreshadowings
of the Salon" by Lucy H. Hooper in The Art Journal, 1878, pp. 60-61,
explains the two different versions, first describing the final version
at the Paris Salon: "He [Leroux] has chosen to represent the fall of the
miraculous image of Minerva from heaven. The scene occurs upon the
summit of a hill near Athens. In the background lies the city beyond the
shining waters of the gulf, a view painted from Nature with great
accuracy of detail. In the foreground the miraculous image, the gift of
the gods, upborne by a floating cloud, is descending to the ground. It
is of colossal size, and stands revealed in dusky magnitude against the
pale gold of the sky. In front of a group of pines towards the centre of
the picture are three young girls, the sole witnesses of the miracle.
One stands in wild amazement with uplifted arms, another hides her face
in terror, a third crouches on the ground. As originally designed, the
canvas was crowded with figures in various attitudes of adoration or of
dismay. 'But,' said M. Leroux, 'on mature consideration, it seemed to me
best that this ancient miracle, like more modern ones, should have but
few witnesses, therefore I laid my first canvas aside and reproduced the
whole scene anew.'"
Created: 1878
Heinrich
Mann: Die Göttinnen oder die drei Romane der Herzogin von Assy. Band I:
Diana. Band II: Minerva. Band III: Venus. München: A. Langen 1903;
Erstdruck |first print; Wilpert/Gühring²7
Created: 26 January 2008
Created: 1750
Created: 1703
in the background Pallas Athene
Created: 1750
Poster of the 7th International Art Exhibition in Munich, Germany, in summer 1898
Jean Mosnier (1600-1656)
Sacrifice de bœufs pour Zeus, Héraclès et Athéna, 1630-1640
Château de Cheverny
Toile - 175 x 136 cm
Photo : Rouillac
Created: 1640
Johann
George Böhm the elder (1673-1746) - Minerva Chastising Cupid for
Disturbing the Arts and Sciences in Their Studies - 207813 - National
Trus
tCreated: 1750
Minerva als Göttin der Künste. Öl auf Leinwand 74 x 58 cm. (kleinformatige Variante des Gemäleds im Historischen Museum Bamberg)
Created: 1704
Created: 1921
Created: 1719 or earlier
Louis
Hector Leroux, "Minerve Poliade sur lAcropole d'Athènes" (second and
final version), shown at the Paris Salon of 1878, now at Musée
d'Abbeville; reproduction from the book Louis-Hector Leroux, Peintures
et Esquisses, exhibition catalogue, Musées de Bar-le-Duc et de Verdun,
1988, p. 64.
The Paris Salon program entry for the painting cites a passage from
Pausanias (1.26.6): "Both the city and the whole of the land are alike
sacred to Athena; for even those who in their parishes have an
established worship of other gods nevertheless hold Athena in honor. But
the most holy symbol, that was so considered by all many years before
the unification of the parishes, is the image of Athena which is on what
is now called the Acropolis, but in early days the Polis (City). A
legend concerning it says that it fell from heaven; whether this is true
or not I shall not discuss."
As of 1902, Leroux's "Minerve Poliade sur l'Acropole d'Athènes" was in
the Musée d'Abbeville et du Ponthieu (now the Musée Boucher-de-Perthes),
as listed on p. 56 of the museum catalogue published that year, where
the dimensions are given as .85 x 1.25 m, and the painting is described:
"The goddess, her head covered with her helmet, wearing the coat of
mail, the spear in her hand and holding her shield in the other, appears
on the left, of supernatural size and surrounded by a cloud, above the
citadel. . Lower down, in the middle of the composition, a little to the
right, a standing woman in antique costume stands out in white against a
clump of trees; she raises her arms to the sky as a sign of terror or
surprise. A little further on, two other women, at the sight of the
prodigy, prostrated themselves; another flees to the right. In the
background, on the same side, you can see the sea; on the left, in the
distance, a column."
This painting by Leroux is very similar to an earlier version, also
dated 1878, that was auctioned in London in 2011. "The Foreshadowings of
the Salon" by Lucy H. Hooper in The Art Journal, 1878, pp. 60-61,
explains the two different versions, first describing the final version
at the Paris Salon: "He [Leroux] has chosen to represent the fall of the
miraculous image of Minerva from heaven. The scene occurs upon the
summit of a hill near Athens. In the background lies the city beyond the
shining waters of the gulf, a view painted from Nature with great
accuracy of detail. In the foreground the miraculous image, the gift of
the gods, upborne by a floating cloud, is descending to the ground. It
is of colossal size, and stands revealed in dusky magnitude against the
pale gold of the sky. In front of a group of pines towards the centre of
the picture are three young girls, the sole witnesses of the miracle.
One stands in wild amazement with uplifted arms, another hides her face
in terror, a third crouches on the ground. As originally designed, the
canvas was crowded with figures in various attitudes of adoration or of
dismay. 'But,' said M. Leroux, 'on mature consideration, it seemed to me
best that this ancient miracle, like more modern ones, should have but
few witnesses, therefore I laid my first canvas aside and reproduced the
whole scene anew.'"
Created: 1878
"Marie von Miller",
Aquarell auf braunem Papier ca. 33 × 25 cm. In der Darstellung
monogrammiert und datiert "20.11.1895"; auf der Rückseite ein
handschriftlicher Text "Vivat Academicus!". Blatt aus dem Gästebuch der
Münchner Mittwochsgesellschaft.
Created: 20 November 1895
Marie
von Miller als Pallas Athene, Aquarell von Gustav Seitz auf braunem
Papier ca. 33 × 25 cm. In der Darstellung monogrammiert. 20. November
1895. Nebst zwei Fotographien der Mitglieder der Mittwochsgesellschaft
und Marie von Miller.
Created: 20 November 1895
A depiction of Roman goddess Minerva on the ceiling of the South Cabinet, Quintela Palace, Lisbon, Portugal.
Minerva, by workshop of Rembrandt van Rijn
Created: 1630
Peter Paul Rubens - Achille vainqueur d'Hector 01
Achille vainqueur d'Hector par Peter Paul Rubens, 1630
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